They made her stand before the group 4 and said to Jesus, “Teacher, this woman was caught in the act of adultery. Moreover, Jesus had every right—as God in the flesh, to whom the Father had committed all judgment (John 5:22)—to condemn her to death, but He shows mercy. I.S.V. “Go now and leave your life of sin.” Even though it is not stated directly, He forgave her. In every way opposite to her is Jesus Christ, sinless and perfect. Go, and sin no more - You have sinned. John 5:14.) But did He say, "Go, and don't be concerned about committing adultery again"? The story here symbolizes the food that is really available through Jesus. And, many words used in this passage are used nowhere else in John's gospel. (Comp. So we should forbear with our brethren (Colossians 3:12-13). He justified her in relation to this one law, and warned her, "Don't break it." This is to be understood of the judiciary power and authority of Christ, who has "all judgment" committed to him by the Father, as Mediator; has all power in heaven and in earth; and as he is appointed, so he is a very fit person to judge the world at the last day. It connotes a new exodus and has eucharistic overtones. You have been detected and accused. [The earliest manuscripts do not include 7:53–8:11.] He who follows Me shall not walk in darkness, but have the light of life" (John 8:12). (Comp. Church fathers and others make no mention of it until the twelfth century. Browse Sermons on Isaiah 5:20. Now Moses, in the law, commanded us that such should be stoned. 5 In the Law Moses commanded us to stone such women. It is wanting in many of the ancient manuscripts and versions, and has been rejected by Erasmus, Calvin, Beza, Grotius, Wetstein, Tittman, Knapp, and many others. [⇑ See verse text ⇑] A woman has been brought to Jesus, by the Pharisees, after being caught "in the act" of a capital offense: adultery. John 8:11. The story of the woman caught in adultery, typically located at John 8:1-8:11, is one of the most popular stories in the entire Bible.Jesus’ lack of condemnation of a known sinner captivates some readers, as does his statement “Let anyone among you who is without sin be the first to throw a stone at her” and the manner in which he outwits the scribes and the Pharisees with that statement. They may have been the most judgmental people who have ever lived on the face of the earth. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). See what over 145,000 subscribers are already receiving each day. 2 b Early in the morning he came again to the temple. He is Immanuel—"God with us." 1 and Jesus went to the Mount of Olives. He forgave her (saved her), then said “... go, and sin no more." All the people came to him, and c he sat down and taught them. He does not condemn her, for “God sent not His Son into the world to condemn the world, but that the world through Him might be saved” (John 3:17). The sin and the death penalty are still there, but the church is in a peculiar position in relation to law. Amplified® and Jesus said unto her, neither do I condemn thee; Christ came not into the world to act the part of a civil magistrate, and therefore refused to arbitrate a case, or be concerned in dividing an inheritance between two brethren, Luke 12:13. "Thou shalt put the evil away from the midst of thee"; and also to the sanctions of all civil laws among men, which order the removal of evil, by putting delinquents to death; and he observes, that those that believe in him, do not follow him in this, but put adulterers and adulteresses to death; and that indeed, should his example and instructions take place, all courts of judicature must cease, and order be subverted among men: but it should be observed, that our Lord manifested a regard, even to the law of Moses, when he bid this woman's accusers that were without sin, to cast the first stone at her; though as for the law in Deuteronomy 13:5, that respects a false prophet, and not an adulterer or an adulteress; nor do the civil laws of all nations require death in the case of adultery; and did they, Christ here, neither by his words nor actions, contradicts and sets aside any such laws of God or man; he left this fact to be inquired into, examined, and judged, and sentence passed by proper persons, whose business it was: as for himself, his office was not that of a civil magistrate, but of a Saviour and Redeemer; and suitably to that he acted in this case; he did not connive at the sin, he reproved for it; nor did he deny that she ought to suffer according to the law of Moses, but rather suggests she ought; but as this was not his province, he did not take upon him to pronounce any sentence of condemnation on her; but called her to repentance, and, as the merciful and compassionate Saviour, gave her reason to hope pardon and eternal life. And. He simply commands her not to sin like this anymore, and He lets her go to work it out for herself.

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